Showing posts with label Circuit of culture. Show all posts
Showing posts with label Circuit of culture. Show all posts

Sunday, 17 January 2021

STUART HALL | ENCODING DECODING | CIRCUIT OF CULTURE

 ENCODING AND DECODING – STUART HALL



The Encoding/decoding model of communication was first developed by cultural studies scholar Stuart Hall in 1973. Titled 'Encoding and Decoding in the Television Discourse', Hall's essay offers a theoretical approach of how media messages are produced, disseminated, and interpreted. Hall proposed that audience members can play an active role in decoding messages as they rely on their own social contexts and might be capable of changing messages themselves through collective action.

This simply means, encoding/decoding is the translation of a message that is easily understood. When you decode a message, you extract the meaning of that message in ways that make sense to you. Decoding has both verbal and non-verbal forms of communication: Decoding behavior without using words means observing body language and its associated emotions. For example, some body language signs for when someone is upset, angry, or stressed would be a use of excessive hand/arm movements, red in the face, crying, and even sometimes silence. Sometimes when someone is trying to get a message across to someone, the message can be interpreted differently from person to person. Decoding is all about the understanding of what someone already knows, based on the information given throughout the message being received. Whether there is a large audience or exchanging a message to one person, decoding is the process of obtaining, absorbing, understanding, and sometimes using the information that was given throughout a verbal or non-verbal message.

In the essay ‘Encoding and Decoding…; Stuart Hall explain that certain cultural codes are so widely circulated and integrated in to the main stream media that they can be seen as ‘naturalized’. These codes are most likely to be received in ways which closely resemble the meanings put forward by the encoder. He says that majority of people decode culture meanings by producing ‘negotiated’ readings which are a product of their own experiences and local culture.

 

CIRCUIT OF CULTURE – STUART HALL

Stuart Hall and Hoggart founded the University of Birmingham Center for Contemporary Cultural Studies in 1963-64. They developed a variety fo critical approaches for analysis, interpretation and criticism of Cultural Studies. They focused on the interplay of representations and ideologies of class, gender, race, ethnicity and nationality in cultural texts, including media culture. They were among the first to study the effects of newspapers, radio, television, films, and other popular cultural forms on audiences. They also focused on how various audiences interpreted and used media culture in different ways.

In his research work, Stuart Hall has analyzed culture as a continuous circuit that is made up of ‘production – distribution – production’. According to him, we need to analyze how media audiences produce messages, how they circulate the messages, and how the audiences use or decode the messages to create meaning.

He analyzed the products and institutions of corporate culture with study of Sony Walkman. The launch of the Walkman by Sony was very carefully timed to coincide with the school holidays as it was mostly targeted towards the youth. Also production was done keeping in mind a reasonably priced product. Thus it was not very high priced and was marketed and advertised from this point of view. Mobile urban youth were represented using the product. Thus the product was linked to its target audience and enabled them to identify with it.

As seen in the above example, culture became a description of a particular way of life. It expressed certain meanings and values. there is a continuous process of cultural encoding and distribution. The way culture is produced, circulated and decoded by the audience is controlled by advertising, marketing and design. Through Circuit of Culture, we can study and analyze the meaning of cultural artefacts. It is important for us to focus on the representation of things as this affects our understanding of them and how they get shared with others.

Thus, we can see how media culture studies help us grasp the ways in which media culture is produced, circulated and distributed.

 


 

Wednesday, 14 September 2016

POPULAR CULTURE

POPULAR CULTURE 
The term popular culture was fashioned after the popular art movement which took place in the US and Great Britain in the 1950s. The movement was a reaction against expressionism which emphasised forms in themselves rather than realistic representation of reality. Popular culture artists used satire in their work. 

Popular culture artists depicted reality that common masses faced in their everyday life. Popular culture appealed to the masses as it was for everyone and not just for the elite class. 

POPULAR CULTURE AND MASS CULTURE 
With the dawn of industrialisation, mass culture was mass manufactured and mass produced. Mass Culture is the culture that is tailored according to the taste of mass audiences. Popular culture is a positive term for mass produced or mass disseminated cultural products. 

Scholars have agreed that mass culture and popular culture are terms which are used interchangeably. However, popular culture refers to a culture which is shared, accepted and liked by the people. It is not the culture of the elite. 

Mass culture is a culture which cuts across and includes a range of social classes and groups. 

CIRCUIT OF CULTURE 
Stuart Hall and his colleagues discussed the 'circuit of culture ' and the articulation of production and consumption. 

Hall suggested that political economy in some ways structures encoding and decoding of media objects. Media culture is produced within an industrial organisation of production. Here products generated according to codes and models were accepted within industries. 

According to Hall, certain cultural codes are so widely circulated and integrated into mainstream culture that they get 'naturalised' in society. Thus the encoders message is put forward and the people decode cultural meaning to it through their own experiences and local culture.  (An ideal e.g. In today's india is the 'Kala Chashma' song). 

Thus we see that culture is a description of a particular way of life and expresses meaning and values. There is a continuous process of cultural encoding and distribution. The way culture is produced and circulated is decided by the audience and controlled by advertising, marketing and design. The way things are represented affect our understanding of them and how they are shared with others.  It also helps us understand how media culture is produced, circulated and distributed. 

IMPACT OF POPULAR CULTURE ON SOCIETY 
Popular culture includes the beliefs, practices and objects that are a part of everyday tradition. It includes mass produced culture such as popular music, films, mass marketed books and magazines, large circulation newspapers, etc. 

Media defines popular culture through movies, billboards, TV channels, fashion magazines, bloggers, etc. Media constantly tells people what the current trends are, what they should wear, what they should look like, how they should behave, what music they should listen to, etc.

Popular culture has a both positive and negative impact. 
Positive contribution is seen when popular culture helps to establish social boundaries. For e.g. Music concerts bring social solidarity among people irrespective of their religion, class, caste, social status, etc.  They share a common identity through the music even though they are strangers to each other. 

On the other hand, popular culture through media tends to bombard our senses from all sides. This people try to follow what they see on TV or on billboards, in magazines or hear on radio and sometimes challenge social norms. This could lead to negative impact. 

Thus popular culture plays a significant role in the formation of public attitudes and values and also plays an important role in shaping the patterns of consumption in contemporary society.