CONCEPT OF RUNA (DEBT)
In the Indian
context, when a person is born, he brings with him three debts (Runas),
which he is supposed to repay as his duty.
These are a) Pitr Runa: Debt towards forefathers
b) Deva Runa: Debt towards the
Creator
c) Acharya/Guru Runa: Debt towards the Teacher, usually a
spiritual Master.
Each of these debts emerge from the fact that these three sources are responsible for our
(re)birth from the previous birth. Although these are termed as Runa – Debt,
they are to be considered as duties to be fulfilled for an individual's spiritual progress.
Instead of getting bogged down to “repaying” these debts grudgingly, one must repay these with a sense of understanding, gratitude and reverence. Many are not even
aware of these Debts to be “repaid” and carry on with their lives “ignorantly”.
Let’s analyze these debts.
a)
Pitr
Runa: All the ancestors of a lineage by virtue of their fulfillment of their
duties and understanding the spiritual context of life, through the path of
rightful living, created families, by having children after marriage and their
children in turn did the same down the lineage. The creation of children is
perceived not as a mere “product of sexual pleasure” but more as a repayment of
what the ancestors have paid us being instrumental in giving us birth. In fact,
the context of having children is a “duty-based repayment” course of action. Thus
the repayment of this “debt” is prescribed through the simple act of having
children through marriage and raising a family. By doing this the individual is
said to repay the Pitr Runa.
b)
Deva
Runa : The world in which we are born
consists of beauty and bounty from the Creator, naturally endowed by the Almighty
for our consumption and benefit. The creation around us is taking care of us by
satisfying our physical, emotional, spiritual needs and even more. We take
Creation for granted most of the time. Through the prescribed act of Dana (Charity) we are expected to
fulfill the debt of Deva Runa. Through Dana, we are also ensuring that we
don’t get greedy and that we lead a balanced need-based living.
c)
Acharya/Guru
Runa: The teacher has an important role in traditional Indian ethos. The
teacher is not an ordinary teacher who transfers knowledge to students. He
imbibes values and character-forming habits and puts the student on the self-
transformation path. He gives the students inputs through multiple dimensional
training & an inner confidence of facing life without any
“crutches”. Thus his role is of a larger significance. The repayment of this debt
is through ensuring that we pass on the knowledge to others down the line,
through Jnyana Dana. In simple
terms, it is considered that knowledge cannot be “cornered” within oneself
alone. It becomes truly useful only when it is shared through transference. It
must be remembered that Guru Dakshina is a gratitude paid by the Shishaya
to the Guru on his own, not a compulsion, while transfer of knowledge is a duty
and a prescribed repayment to be done.
To sum it up, all
Runas are repaid through selfless duty-bound service (Nishkama Karma).By doing
so we constantly remind ourselves that we need to be grateful to our parents
and ancestors, the Creator, and the Master. While our ancestors facilitate our
presence in this material world, our Guru through his spiritual excellence adds
immense value to us and the Creator of course sets the wonderful
backdrop/setting for all this to happen.
Nice article but Don’t think Pithru - Runa is about having children of ones own but it’s about what good qualities we inherited by them. And Deva - Runa must top the list and teacher hardly plays any role in modern india but one can add Bhoomi - Runa instead.
ReplyDeleteThank you for your feedback Sheera. Do agree with you... and yes with changing times the order would change over time. One can also adapt them, like having a child themselves or adopting a child, which is also the need of the times.
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