Showing posts with label IKS IN MEDIA & COMMUNICATION. Show all posts
Showing posts with label IKS IN MEDIA & COMMUNICATION. Show all posts

Monday, 21 September 2026

DIGITAL DHAROHAR - REIMAGINING INDIGENOUS KNOWLEDGE FOR THE DIGITAL AGE

GROUP STRUCTURE: 4–5 students per group

Project Concept: Students will identify one traditional/indigenous knowledge system, cultural practice, craft, art form, food tradition, oral tradition, folk performance, healing practice, ecological practice, occupation or community tradition and transform it into a digital media story.

The objective is not simply to “make a video”. Students must explore: What is being lost? → Who keeps it alive? → What can digital media do? → How can young audiences reconnect with it?

THE BIG CHALLENGE: “Find something traditional that deserves to be remembered—and make the digital generation care about it.”

Students should choose something that is:

  • disappearing
  • misunderstood
  • underrepresented
  • practised by a small community
  • passed down orally
  • connected to a particular region
  • threatened by modernisation
  • interesting but unfamiliar to young people

WHAT CAN STUDENTS DOCUMENT? Students can choose ONE area.

Category

Possible Topics

๐ŸŽญ Folk Arts

Powada, Tamasha, Lavani, Dashavatar, folk theatre

๐ŸŽต Music

Folk songs, traditional instruments, community music

๐Ÿงต Crafts

Warli art, Paithani, Kolhapuri craft, bamboo craft

๐Ÿฒ Food

Traditional recipes, festival foods, community food practices

๐ŸŒฟ Ecology

Traditional water conservation, seed preservation, farming practices

๐Ÿ  Architecture

Traditional houses, village architecture, indigenous construction

๐Ÿ‘ต Oral Traditions

Folk tales, legends, proverbs, family histories

๐Ÿง‘๐ŸŒพ Occupations

Traditional occupations and disappearing livelihoods

๐Ÿช” Festivals

Local rituals, community celebrations and their meanings

๐Ÿง˜ Knowledge Systems

Yoga traditions, Ayurveda-related traditional practices, local knowledge

๐Ÿ—ฃ️ Language

Dialects, disappearing words, oral expressions

๐ŸŽจ Regional Culture

Clothing, jewellery, visual traditions, symbols

๐ŸŒŠ Coastal Knowledge

Fishing traditions, boat-making, coastal practices

๐ŸŒณ Tribal Knowledge

Forest knowledge, traditional ecological practices

 

Mumbai/Maharashtra possibilities: Students could explore:

  • Koli community traditions
  • Warli art
  • Powada
  • Lavani
  • Maharashtrian folk theatre
  • traditional food practices
  • Parsi community traditions
  • East Indian community culture
  • traditional occupations in Mumbai
  • Girgaon cultural traditions
  • old neighbourhood stories
  • traditional artisans and craftsmen
  • disappearing Marathi words/expressions
  • traditional fishing practices
  • local architecture and heritage
  • traditional festival practices

THE “DIGITAL DHAROHAR” FORMULA: Every group must answer these 5 questions:

1. WHAT?: What is the traditional knowledge/practice?

2. WHO?: Who possesses, practises or transmits this knowledge?

3. WHY?: Why is it culturally or socially important?

4. WHAT IS CHANGING?: Is the practice disappearing, changing or adapting?

5. WHAT CAN DIGITAL MEDIA DO?: Can YouTube, podcasts, Instagram, OTT or digital archives help preserve it?

CHOOSE YOUR DIGITAL FORMAT: Students can choose ONE primary format.

OPTION A – MINI DOCUMENTARY - Duration: 5–8 minutes

OPTION B – PODCAST: Duration: 8–12 minutes

OPTION C – SOCIAL MEDIA CAMPAIGN: Create a 7-day digital revival campaign.

OPTION D – DIGITAL ARCHIVE

OPTION E – “60-SECOND HERITAGE” SERIES: Create five 60-second videos. Each episode answers one question.

Episode 1: What is it?
Episode 2: Where did it come from?
Episode 3: Who keeps it alive?
Episode 4: Why is it disappearing?
Episode 5: Can Gen Z revive it?

 

DIGITAL FUTURE: How could digital media preserve/revive it?

For example: Grandmother's recipe book → family WhatsApp → Instagram Reel → YouTube archive

This makes the project directly connected to New Media.

THE “ONE PERSON, ONE STORY” RULE

To avoid generic internet-based projects: Every group must interact with at least ONE real knowledge-holder/practitioner.

Examples:

  • artisan
  • musician
  • dancer
  • storyteller
  • craftsperson
  • farmer
  • fisherperson
  • community elder
  • traditional performer
  • language expert
  • cultural practitioner

Students must conduct an interview.

Minimum:,1 person + 5 meaningful questions + 1 recorded interview

INTERVIEW QUESTIONS

Students can use questions such as:

  1. How did you learn this tradition?
  2. Who taught you?
  3. How has it changed over the years?
  4. Do young people still practise it?
  5. What is one thing outsiders commonly misunderstand about it?
  6. What challenges does the tradition face?
  7. What should young people know about it?
  8. Can social media help preserve it?
  9. Are you comfortable with your knowledge being digitally recorded?
  10. What would you like future generations to remember?

 

THE “DIGITAL ETHICS” COMPONENT: This is an important part of the project. Students must understand: Not everything that can be recorded should automatically be uploaded.

Before recording: ASK → INFORM → CONSENT → RECORD → CREDIT → SHARE RESPONSIBLY

Students should consider:

  • consent
  • privacy
  • cultural sensitivity
  • copyright
  • ownership of photographs
  • ownership of traditional knowledge
  • sacred/private practices
  • commercial exploitation
  • misrepresentation
  • AI manipulation
  • deepfakes
  • inappropriate editing

“DIGITAL REVIVAL” CHALLENGE: Students must propose one realistic digital strategy for the tradition.

Examples: If documenting a disappearing craft:

YouTube: Documentary
Instagram: Reels
Podcast: Artisan stories
Google Drive/Website: Digital archive
QR Code: Link to archive
College exhibition: Physical display

Thus:

One tradition → Multiple digital platforms

THE 'DIGITAL TIME CAPSULE': Every group creates a digital time capsule titled:

“If Someone Finds This in 2050…”

Students record: “This is what we want future generations to know about ______.”

The time capsule should contain:

  • 1 video
  • 1 audio recording
  • 5 photographs
  • 1 interview
  • 1 written account
  • 1 message to the future

FINAL PROJECT SUBMISSION: Each group submits a Digital Dharohar Kit.

 

A. Research File: 1,000–1,500 words

Include:

  1. Title
  2. Introduction
  3. Background of the tradition
  4. Community/location
  5. Knowledge-holder
  6. Current status
  7. Challenges
  8. Role of digital media
  9. Ethical considerations
  10. Conclusion
  11. References

B. Media Product: Choose ONE: Documentary, Podcast, Social media campaign, Digital archive OR Short video series

C. Digital Archive: Minimum:

  • 5 photographs
  • 1 interview
  • 1 video/audio recording
  • 1 written description
  • source/credit information

D. Reflection Video: Each group submits a 2-minute reflection video answering:

“What did we understand about Indigenous Knowledge that we did not know before this project?”

 

THE “NO COPY-PASTE” RULE

Students cannot simply download information from Google and make a presentation.

At least 50% of the project must come from original documentation, such as:

  • interviews
  • photographs
  • observations
  • recordings
  • field visits
  • original narration
  • original video
  • original social media content

Secondary sources can be used for background research.

 


FOR EDUCATORS: 

ASSESSMENT RUBRIC – 50 MARKS

Criteria

Marks

Understanding of Indigenous Knowledge

8

Originality of topic & idea

6

Field research & interview

8

Storytelling

7

Use of digital media

6

Technical execution

5

Cultural sensitivity & ethics

5

Digital archive/Documentation

3

Reflection & learning

2

TOTAL

50

Important: Technical perfection is NOT the primary criterion.

A simple mobile-phone documentary with a powerful story can score better than a technically polished video with superficial research.

 


 

PROJECT OBJECTIVES

By completing this project, students should be able to:

  1. Understand the importance of Indigenous Knowledge Systems (IKS).
  2. Explore how traditional knowledge is represented in documentaries and regional films.
  3. Understand the role of YouTube, podcasts, OTT platforms and social media in digital preservation.
  4. Conduct basic field research and interviews.
  5. Record oral histories and community narratives.
  6. Use mobile phones and digital tools for documentation.
  7. Develop storytelling skills for new media.
  8. Understand issues of cultural ownership, consent, authenticity and representation.
  9. Convert traditional knowledge into engaging digital content.
  10. Create a small digital archive that can potentially be preserved beyond the classroom.

 

Wednesday, 2 September 2026

DIGITAL PLATFORMS & NEW MEDIA - INDIGENOUS KNOWLEDGE IN DOCUMENTARY & REGIONAL FILMMAKING

Indigenous knowledge refers to the knowledge, skills, practices and traditions developed by local and tribal communities over generations.

This knowledge may include:

  • Traditional medicine
  • Farming practices
  • Food traditions
  • Folk music and dance
  • Handicrafts
  • Local languages
  • Oral stories
  • Festivals and rituals
  • Traditional architecture
  • Knowledge of plants, forests and nature

In the past, much of this knowledge was passed through oral traditions and community practices. Today, digital platforms and new media provide new ways to record, preserve and share this knowledge.

Indigenous Knowledge in Documentary Filmmaking: A documentary is a non-fiction film that presents real people, events, places, cultures or issues.

Documentaries can help preserve indigenous knowledge by recording the voices and experiences of local communities.

Examples of topics:

  • Traditional farming methods
  • Tribal communities and their lifestyle
  • Folk artists and musicians
  • Traditional crafts
  • Local food practices
  • Indigenous medicine
  • Traditional ecological knowledge
  • Oral histories and folk stories

Importance: Documentary filmmaking can:

  1. Record disappearing traditions.
  2. Give communities a platform to tell their own stories.
  3. Create awareness about indigenous cultures.
  4. Preserve local languages and practices.
  5. Educate younger generations.

Example: A documentary on a tribal community could record how traditional knowledge about forests, medicinal plants and farming is passed from elders to younger members.

Indigenous Knowledge in Regional Filmmaking: Regional filmmaking refers to films made in India's different regional languages and cultural contexts.

Regional cinema can represent indigenous and local knowledge in a way that is closer to the language, culture and experiences of the community.

For example:

  • Marathi films can represent Maharashtra's folk traditions.
  • Assamese cinema can represent traditions of Assam.
  • Bengali films can explore Bengal's cultural practices.
  • Tamil, Malayalam, Kannada and Telugu films can present the knowledge and traditions of their respective regions.

Regional filmmaking helps ensure that indigenous knowledge is not presented only from an outside perspective.


IKS IN CHILDREN'S PROGRAMMING, ANIMATED SERIES & EDUTAINMENT PROGRAMS

IKS stands for Indian Knowledge Systems. It refers to India's traditional knowledge developed over centuries in areas such as:

  • Philosophy
  • Mathematics
  • Astronomy
  • Medicine
  • Yoga
  • Agriculture
  • Environment
  • Arts
  • Literature
  • Language
  • Ethics

Children's programmes can introduce these ideas in simple, entertaining and age-appropriate ways.

How IKS Can Be Used in Children's Programmes:

1. Stories: Traditional stories can teach children values such as:

  • Honesty
  • Courage
  • Kindness
  • Respect
  • Responsibility

2. Animated Characters: Historical, literary or traditional characters can be presented through animation.

3. Puzzles and Games: Traditional mathematical and logical ideas can be converted into:

  • Puzzles
  • Quizzes
  • Games
  • Interactive challenges

4. Nature and Environment: Traditional Indian knowledge about plants, water, farming and nature can be used to teach environmental awareness.

5. Yoga and Well-being: Basic age-appropriate yoga practices can be introduced through educational programmes.

IKS in Animated Series: Animation is particularly useful for presenting Indian Knowledge Systems because it can make difficult concepts visual and entertaining.

For example, an animated series can use: Story + Character + Adventure + Knowledge to teach children about Indian culture.

Animated Series can use themes like:

  • Panchatantra stories
  • Jataka tales
  • Indian folk tales
  • Ancient mathematicians
  • Indian astronomy
  • Traditional art forms
  • Yoga
  • Indian festivals
  • Traditional ecological knowledge

IKS in Edutainment Platforms

Edutainment = Education + Entertainment

Edutainment platforms combine learning with entertainment.

IKS can be presented through:

  • Animated videos
  • Interactive stories
  • Quizzes
  • Games
  • Podcasts
  • Short videos
  • Virtual tours
  • Digital storytelling

For example, instead of simply explaining an ancient mathematical concept, a programme could create a story-based puzzle where children solve a problem using the concept.

Benefits of IKS-Based Children's Content

1. Makes Learning Interesting: Children learn better when information is presented through stories, characters and activities.

2. Creates Cultural Awareness: Children become familiar with India's diverse cultural traditions.

3. Encourages Curiosity: Traditional knowledge can encourage children to ask questions about:

  • Science
  • History
  • Nature
  • Art
  • Culture

4. Develops Values: Stories can communicate values such as cooperation, courage, honesty and responsibility.

5. Connects Tradition with Technology: Digital media can make traditional knowledge accessible to today's children.

Important Principles for Creating IKS Children's Content:

A good programme should be: Accurate + Age-appropriate + Entertaining + Inclusive + Culturally Sensitive

Creators should avoid presenting every traditional belief as a scientifically proven fact. Traditional knowledge, cultural beliefs and modern scientific evidence should be clearly distinguished.

Example

Traditional Story: Panchatantra – The Lion and the Mouse

Adaptation: Create a short animated episode.

Technique: Use colourful animation, simple dialogue and humour.

Learning: The story teaches: Even a small person can be helpful and important.

IKS Connection: The story introduces children to Indian storytelling traditions and moral learning.

The adaptation of Indian epics and traditional stories into visual media provides a powerful way of preserving and sharing India's cultural heritage.

However, creators must balance entertainment, accuracy and cultural responsibility. Children's programmes, animated series and edutainment platforms can make Indian Knowledge Systems accessible and interesting to younger generations.