Saturday 4 December 2021

MAULANA ABUL KALAM AZAD | MEDIA ICON

Maulana Abul Kalam Azad's real name was Abul Kalam Ghulam Muhiyuddin. He was popularly known as Maulana Azad.

Maulana Abul Kalam Azad was one of the foremost leaders of Indian freedom struggle. He was also a renowned scholar, and poet. Maulana Abul Kalam Azad was well versed in many languages - Arabic, English, Urdu, Hindi, Persian and Bengali. Maulana Abul Kalam Azad was a brilliant debater, as indicated by his name, Abul Kalam, which literally means "Lord of dialogue". He adopted the pen name Azad as a mark of his mental emancipation from a narrow view of religion and life.




Maulana Abul Kalam Azad was born on November 11, 1888 in Mecca. His forefathers came from Herat (a city Afghanistan) in Babar's days. Azad was a descendent of a lineage of learned Muslim scholars, or maulanas. His mother was an Arab and the daughter of Sheikh Mohammad Zaher Watri and his father, Maulana Khairuddin, was a Bengali Muslim of Afghan origins. Khairuddin left India during tile Sepoy Mutiny and proceeded to Mecca and settled there. He came back to Calcutta with his family in 1890.

Because of his orthodox family background Azad had to pursue traditional Islamic education. He was taught at home, first by his father and later by appointed teachers who were eminent in their respective fields. Azad learned Arabic and Persian first and then philosophy, geometry, mathematics and algebra. He also learnt English, world history, and politics through self-study.

Azad was trained and educated to become a clergyman. He wrote many works, reinterpreting the holy Quran. His erudition let him to repudiate Taqliq or the tradition of conformity and accept the principle of Tajdid or innovation. He developed interest in the pan Islamic doctrines of Jamaluddin Afghani and the Aligarh thought of Sir Syed Ahmed Khan. Imbued with the pan-Islamic spirit, he visited Afghanistan, Iraq, Egypt, Syria and Turkey. In Iraq he met the exiled revolutionaries who were fighting to establish a constitutional government in Iran. In Egypt he met Shaikh Muhammad Abduh and Saeed Pasha and other revolutionary activists of the Arab world. He had a first-hand knowledge of the ideals and spirit of the young Turks in Constantinople. All these contacts metamorphosed him into a nationalist revolutionary.

On his return from abroad; Azad met two leading revolutionaries of Bengal- Aurobindo Ghosh and Sri Shyam Sundar Chakravarty, and joined the revolutionary movement against British rule. Azad found that the revolutionary activities were restricted to Bengal and Bihar.

Within two years, Maulana Abul Kalam Azad helped set up secret revolutionary centers all over north India and Bombay. During that time most of his revolutionaries were anti-Muslim because they felt that the British government was using the Muslim community against India's freedom struggle. Maulana Abul Kalam Azad tried to convince his colleagues to shed their hostility towards Muslims.

In 1912, Maulana Abul Kalam Azad started a weekly journal in Urdu called Al-Hilal to increase the revolutionary recruits amongst the Muslims. Al-Hilal played an important role in forging Hindu-Muslim unity after the bad blood created between the two communities in the aftermath of Morley-Minto reforms. Al-Hilal became a revolutionary mouthpiece ventilating extremist view. The government regarded Al- Hilal as propagator of secessionist views and banned it in 1914. Maulana Abul Kalam Azad then started another weekly called Al-Balagh with the same mission of propagating Indian nationalism and revolutionary ideas based on Hindu-Muslim unity. In 1916, the government banned this paper too and expelled Maulana Abul Kalam Azad from Calcutta and internet him at Ranchi from where he was released after the First World War 1920.

After his release, Azad roused the Muslim community through the Khilafat Movement. The aim of the movement was to re-instate the Khalifa as the head of British captured Turkey.

Maulana Abul Kalam Azad supported the Non-Cooperation Movement started by Gandhiji and entered Indian National Congress in 1920. He was elected as the president of the special session of the Congress in Delhi (1923). Maulana Azad was again arrested in 1930 for violation of the salt laws as part of Gandhiji's Salt Satyagraha. He was put in Meerut jail for a year and a half. Maulana Abul Kalam Azad became the president of Congress in 1940 (Ramgarh) and remained in the post till 1946. He was a staunch opponent of partition and supported a confederation of autonomous provinces with their own constitutions but common defense and economy. Partition hurt him greatly and shattered his dream of an unified nation where Hindus and Muslims can co-exist and prosper together.

Maulana Abul Kalam Azad served as the Minister of Education (the first education minister in independent India) in Pandit Jawaharlal Nehru's cabinet from 1947 to 1958. He died of a stroke on February 22, 1958. For his invaluable contribution to the nation, Maulana Abul Kalam Azad was posthumously awarded India's highest civilian honor, Bharat Ratna in 1992.


K. C. MAMMEN MAPILLAI | MEDIA ICON

 Background: K C Mammen Mappillai was born on 4th of May 1873 as the eldest son of Kandathil Cherian Mappillai and Mariamma. He had 2 older sisters 5 younger brothers and 2 younger sisters.



Education: He passed Matriculation from Thiruvalla High School, Intermediate (F A) from C M S College, Kottayam and B A from Madras Christian College.

After passing B A., he wanted to enter the Mysore Civil Service like some of his college-mates. But his uncle Varghese Mappillai, founder of Malayala Manorama persuaded him to come back to Kerala and become a schoolteacher. He joined M D Seminary High School and became its Headmaster. Varghese Mappillai persuaded his nephew to help him in the working of Malayala Manorama.

Varghese Mappillai (his uncle) passed away in July 1904, and the mantle of publishing the newspaper fell on the shoulders of Mammen Mappillai who was just 31 years old.

He resigned his Headmastership in 1908 and took over the publishing of Manorama as full time job. He became its longest Editor. During his time Manorama became a bi-weekly in 1918 and Daily in 1928.

Along with publishing he went into a number of business projects some of which never saw the light of Day. Shipping, Road Transport, Retail Shop, Book Publications etc. were some of them. However, he gave Kerala's economy a new bounce. He used Malayala Manorama to popularise cultivation, particularly rubber, the ‘money tree’ from Brazil. Rubber eventually became backbone of Kerala midlands and continues to be so.

One of the other institutions he had started was Travancore National bank. It was later amalgamated with Quilon Bank started by C P Mathen in 1936. The new name was Travancore National & Quilon Bank.

He took active part in the struggle of the Malankara Church against the Antiochian hegemony.

He was a member of the Modern Legislative Assembly of the Erstwhile State of Travancore. He played a key role in the struggle for Civil Rights and responsible Government.

The various activities of K C Mammen Mappillai were not appreciated by the then Dewan of Travancore Sir C P Ramaswamy Iyer, particularly his political activities, which had the support of his newspaper.

The Dewan of Travancore went all out to break the political activities of K C Mammen Mappillai. He made the Travancore Government seal the newspaper office. Owing to the adverse propaganda by Government the bank closed in 1938.

K C Mammen Mappillai was arrested and put in jail for 2 years.

In 1947 after India became independent, he came back to Kerala and restarted Malayala Manorama on 29th November 1947. He ran it with his eldest son K M Cherian till his death at midnight on December 3, 1953.

His anchor all through the crests and troughs was Mammy, his wife whom he married when he was just fifteen. She inspired him, comforted him and bore him nine children, all of whom made a mark in their chosen fields.

As a mark of respect to his departed soul, the Chief Minister of the then Travancore- Cochin, Sri A J John and his cabinet ministers led the funeral procession, which was a signal honour considering what the previous Dewan-led Government did to Malayala Manorama and K C Mammen Mappillai.

The K. C. Mammen Mappillai Award presented to the best student of the Manorama School of Communication was named after him.


His legacy lives on-in Malayala Manorama's undying love for freedom and in his indelible imprint on Kerala's destiny.